Tag Archives: midnight oil

2021: Meeting the moment #10

I’m tired and weary from a week where it feels like women of Australia and a few good men have had enough. I have rambling thoughts and I have a few facts, it doesn’t hang together well as a post, but that is the point really.

One in four women have experienced sexual abuse or assault of some kind and the rest of us are connected to these women, they are our friends, our sisters, our daughters, mothers, aunts, cousins. They are more likely to tell a friend than a police officer. The rate is three times more for indigenous women. Data from 2017 shows, one in three victims of sexual assault cases hospitalised, identified a spouse or domestic partner as the perpetrator. In 2018, the rate of police-recorded sexual assault was almost 7 times as high for females as males. Almost 2 million Australian adults have experienced at least 1 sexual assault since the age of 15. Surely this is enough of a reason to want to increase what we are doing to educate, train, support and heal? Why does it take deaths and public figures to be in the news to draw attention to these crimes? This is an epidemic, it is an everyday assault on our communal health and wellbeing. COVID measures are called for to change behaviours, physical distancing, policing of good hygiene, check-ins could all take on a different shape. In this epidemic there has been too much of washing hands. As more people share their #metoo stories, triggers are inevitable, accidentally causing what were safe spaces to not be so safe any more. I know I am avoiding and monitoring where I am going, what I am reading and listening too.

I have been heartened with the work being done in schools on consent. Remember the meaning of consent: the mutual agreement properly attained freely with an understanding decisions have both immediate and consequential effect. Children are rarely able to give consent that is fully informed, having little or no access to knowledge of the potential of actions. As we get older we learn more deeply the value of consent and why being explicit is necessary, and how it can be revoked at any time. If a sixteen year old did not give consent then that is rape of a minor. If an eighteen year old or eighty year old is in the same position, it is rape. No child can give consent, that is the point about the age of consent, so it is always rape if the victim is under the age of consent. In the state where I live, the age of consent is 17. There is a lot I don’t consent too. And in the political and legal contexts I don’t care if our societal standards and expectations have changed over decades, I am reminded that consent can be withdrawn at any time, and I am hoping those who voted for a national government that seems bereft of basic HR practices will withdraw their consent to being governed by them the first chance they get.

If there is a whiff of an inappropriate behaviour and before it is proven to be true or not, individuals are stepped down, directed to HR to resolve and then the investigations can be explored in light of policy, the law and health considerations. This happens every day in workplaces everywhere. It is proper practice, nothing special. I am completely perplexed why this has not happened in Parliament or at the direction of the Prime Minister.

I need a lie down and a good cry, my anger muscle is worn from over use, my compassion index remains high and I am grateful to those picking up the mantel and building the pathway of this reckoning. The avengers will be taking to the streets in pursuit of justice. This is personal, this is political and at scale. There are consequences and accountabilities to be had. You don’t need to be a father or a mother to have a conscience as so wisely pointed out by Grace Tame at the National Press Club this week. I have been musing for the need of a national helpline – let’s call it the Jenny Support Line and any one not quite sure what to do can give a Jenny a call. The Cornish don’t need to have a mortgage on Cousin Jenny’s to provide sustenance and comfort for those down in the coal mines. Maybe some men don’t know what to do and need some guidance, a quick call to Jenny will give them the confidence and strength to take a public step forward and help build a place where everyone is safe and those that groom and misuse their power are nipped in the bud of their blossoming predation.

While every possible channel I am connected to seems to be blinking, buzzing and bleating to get my attention. The calls and messages are from the re-traumatized, the vicariously traumatised, solidarity sisters. There is sadness. There is fear that sharks are circling around complicity with someone else’s story, or the shame of your own story surfacing. There is pain and deep aching for a time when safety and care for the victim will out weigh the privilege of a man’s position or career. There is her family, there is his family, friends, children – all innocent – being dragged into dark and confusing spaces as they are alienated from the world they knew. Hearts are broken. Lives destroyed. Martyrs are made before revelations.

Trust is sacred. When trust is broken, like shards of glass strewn on the floor, being careful where you step lest you cut yourself on a sliver, your fragility stocks grow. Delicate and careful placement of words, actions, attention to where you tread is heightened. This is not a time for casual or loose language.

Like so many others, I am tired and want to sleep and crawl under the covers and get it to go away. I turn off feeds, and don’t watch news, and still it seeps in with calls and conversations, uninvited and consistently. I am finding it hard to be angry, it feels more like resignation and grief to me. Time for truth telling and bearing witness is here for all who cane bare to speak and listen. Time for compassion too, making spaces and moments for quiet, rest, recovery. Please be kind to yourselves and your friends, take a break from it all if you need to and be compassionate to those who need to tune out from it for a bit. Be confident that we have each other’s backs and will act in solidarity when the time comes to take to the streets, the ballot box, the legislative chambers, the courts and be creative with our voices in music, song, dance and visual arts. Our bodies are sacred are to be honoured as the vessel of the soul, meeting this moment with our most sacred selves will invite more of the divine energy we will need in and from each other to shift these moments into the tsunami of change being called for right now.

At Womadelaide last night listening to my favourite drummer and his band as they played one of their best known numbers the lead singer said: Change happens by those without short memories. On the eve of International Women’s Day 2021 I pay my respects to all the women who have gone before who have enabled progress by putting their bodies on the line, and to their male allies. The bow is bent, the arrow poised, we are in warrior pose.

NB if you are in Adelaide details of the March 4 Justice can be found here

Photo by Jen Theodore on Unsplash

Dancing with Speeches #23 Kevin Rudd

National Apology to Stolen Generations by Kevin Rudd when he was Prime Minister of Australia  called a nation to account for wrongs past and to turn the pages over together as an act of reconciliation.

This speech took the form of a collect, a Christian tradition where there is the open address to the higher form (in this case the Parliament, not God), then an attribution to the Parliament’s (not God) place and agency to act, then a petition, an explanation of why the ask and finally a conclusion. When I heard the apology, the familiarity of the form gave me reassurance, knowing the steps makes it easier to do the dance. I love the place of a petition or litany, the call and then the response becomes predictable and grows with authority each time. We are sorry. We are sorry. We are sorry.  But are we sorry enough?

When we are truly sorry, we seek restoration and try to restore balance. It is not a matter of just saying sorry.

To transcend sorrow

go deep first

plumb the dark places

lift heavy stones

slide into nooks and crannies

find the hurt that doesn’t want to be found

taste the bitterness of sinister deeds

unmask appropriation

give benevolence a new name.

There is a lot more Sorry business to be done before we, as a nation, can be truly sorry for the 50,000 children taken from their families.  The commitment to have four-year-old in a remote Aboriginal communities enrolled in and attending a proper early childhood education centre or opportunity and engaged in proper pre-literacy and pre-numeracy programs, made at the time of the Apology speech is still not fulfilled – we are not yet truly sorry.  The commitment to embrace a systemic approach to build future educational opportunities for Indigenous children to provide proper primary and preventive health care for the same children, to begin the task of rolling back the obscenity that we find today in infant mortality rates in remote Indigenous communities—up to four times higher than in other communities – still unfinished business – we are not yet truly sorry. The gap in life expectancy between Aboriginal and non-Aboriginal Australians is still there 69.1 years for Aboriginal males—10.6 years lower than for non-Aboriginal males (79.7 years) 73.7 years for Aboriginal females—9.5 years lower than for non-Aboriginal females (83.1 years). We are not yet truly sorry.

Sorrow holds us in place so we might be healed, allowing tears and aches to work their way through the body and then exhausted, there is a kind of expiration that signals the start of something new.  Only when that moment comes are the labour pains over and the birth of a new possibility or relationship can emerge and inspiration can find a home.

Cloak and dagger: Midnight Oil performing in their Sorry suits at the Sydney Olympics closing ceremony. Picture: Nathan EdwardsSource:News Corp Australia

Cloak and dagger: Midnight Oil performing in their Sorry suits at the Sydney Olympics closing ceremony. Picture: Nathan Edwards Source:News Corp Australia

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National Apology

Dear Hildegard,

It’s been quite a week for leaders on the political landscape – stepping up to the mark, not stepping up to the mark, resignations, sackings and apologising. In the midst of all the upheaval in Canberra, the hearts of mothers who forcibly had their children removed and given up for adoption had a moment in their long quest for recognition acknowledged and witnessed by the nation. I am such a believer in this idea of witness. Witness is solidarity’s sister. It is not vicarious. We could all see, first hand, the effect of forced adoption anguish and the residue of tears of lifetime etched in the crevices of faces, and in doing so we were not the same again.

Loss and grief is a journey that sometimes seems to have no final destination. To carry this around for a life time must be exhausting and relentless and I hope for many of these women and now adult children, they can at least take a rest from that journey for a while. I keep hearing Chuck Girard’s song Lay Your Burden Down in relation to these experiences and trusting that all involved can lay their burden down and rest a while. Where laying down isn’t an act of surrender but an act of rest of handing it over to another authority or sharing the burden so you don’t have to carry it all on your own.

I can find laying burdens down an enormous challenge – wanting to chew over and revisit decisions or relive experiences – instead of shaking off the dust from my sandals and moving on. What is it that enables us to be free and liberated some times and at not others? Is it guilt, ego, pain, the lack of a witness? When you meet witness you discover the power of observation and deep reflection, you notice the details and the nuances, you hear all the modulations of the tones, you see the spectrum of colours. You have taken the time to be still to stare and to soak in and soak up and come to know (word witness root meaning is wit – to know and when you trace that back it is linked to vis – to vision and to see). The sea of witnesses to the apology about forced adoptions gave me a glimpse of a vision of a world where saying sorry brought healing, hearing those words brings reconciliation and forgiveness and being witness to the events of a world where it is possible for institutional power to hear the truth of the words spoken allowing the veil of shame to fall away. As the Quakers would say “speak your truth to power” I wonder if when I can’t lay my burden down it is because I have not spoken my truth?

I hear your voice Hidlegard in your song of light as it is only in the light that the witness can see and in doing so brings more light to the task of witnessing.

A National apology is something I am proud my country can do. As a citizen I give thanks for the work done on my behalf by the Senate to bring this apology to birth and a lighter journey for those who might be able to rest now and lay their burdens down. As a woman, a mother and a daughter I give witness to this event and all the other women, mothers and daughters whose lives are defined by the experience of forced adoption. As a spiritual sojourner, I step into the light so I might see more clearly and know more deeply what it is to forgive, be forgiven and to speak my truth to power.

sorry_oils