On arrival to the Byron Bay Community Theatre, the line is already out the door, while the coffee beans just roasted brew to join with the steam in machines arrested and held by slender latte coloured bodies. There are no ugly people in Byron. I choose a seat in the fourth aisle immediate front and centre with a spotlight above my head. I come as a naked pilgrim, stripped bare and with nowhere to hide and nothing to hide. He tests the sound system with that eternal question from the nunnery scene in Hamlet, the most famous of our English bards handed down throughout to the centuries: To be or not to be. This is no rhetorical sound check , it is delivered not as a question, but as a statement. The perfect beautiful question in this place where yoga and reiki and meditation novices and masters find one another; where stones and chakras and cards are caught, folded and coerced into be-ing and be-coming and be-held.
I am in the light and on this day where being and not being live along side of one another in the poetic practice of blessing and being blessed. I know I am ready and also so weary my eyes can barely stay open. As I settle in to the listening, the three wise women chatting behind me, invoke Jesus, Mary and Joseph as their cussing lineage. Now invited into the space the Holy Family settle in too and appear from time to time throughout the day brought into the conversation by the poet and stories of his beloved friend and this comfort holds me near the nativity, a surprising advent invitation.
In the gathered, there are the groupies and those who have come dragged along by their female lover reminding them a lyric is an aphrodisiac and if only they could serenade their soul like the charismatic poet. We are all seated on red chairs for this red letter day. Phones are being put to good use with texting of girlfriends to tell them where they are. The fifty shades of grey hair in the room are interrupted on a regular basis with chemical offerings of red, purple, blues, blondes and blacks. I think about our desire for individuality and wonder what would happen if we all lived the truth of our bodies, one hair at a time. I notice one of the younger ones in the gathered taking a selfie and think well I haven’t seen that before at a poetry and philosophy session. I am so delighted to see this rock star of the word worthy of this modern iconographic action – it is an arrival all of it’s own, alongside the words and pictures we will be making in our imagination and memories today.
A green Edwardian chair of perhaps oak with a hint of a regency strip is placed next to the clothed table with a pile of his books, carafe of water in a glass already half full and my mind instantly recalls his poem Everything is Waiting for You. The chair and I begin a conversation and within a few back and worth lines, I am mischievously invited to come and sit. It is an invitation I refuse but laugh gently and know this crone is home to an Empress as well and maybe … everything is waiting for me too?
Most of the audience is bespectacled. Ready to see with new eyes and hear with new ears, perhaps a phrase or a line to sustain them as they go forward in their lives. The lady next to me (who I discover is called Susan) has gone to the toilet twice before we start, she is so excited. Locals are connecting with friends and the last of this tribe for today arrives as the final wriggles and giggles leave the bodies. I am excited for them who will hear the poet for the first time in the flesh, in the same way I was excited in the cottage at Ballyvaughan with fire stoked and hearts warmed by other pilgrims. Abundance and generosity had settled in long before we got there.
He stands on the stair off stage but visible to all, his eyes glued to Mel the promoter extraordinaire who has midwifed his visit. She is in a regal blue skirt and she relays his conversational leadership credentials and then with a whoop and a cheer and some serious applause he arrives. Nothing in the way between him and the audience, we are about to begin a conversation and his first words are “very good”. To ease himself into this conversation he invites WB Yeats and his life long love Maud Gonne in and recited the Song of the Wandering Aengus. I surprisingly hear the poet’s daughter Charlotte’s soprano voice waft into the lyric, maybe he is thinking of her as he recites the poem, I decide intimacy is on the menu today.
I start composing a Litany for Intimacy:
To meet life as we find it
to arrive at a place where the river has already flowed by
to go just beyond yourself
to be half a shade braver
to say no to something formed and yes to something yet to form
to be around tonics, those people who with their gravitational pull just make you feel better
to recognise the past in your body
to break promises and vows
to have your heart broken
to fall forward.
We are barely into this day and I am being drawn in memory, once again, to what I have stopped being and what calls me to love. And another litany begins to unfold, this time a list of names start to turn up alongside one another, and, with no filters, unrequited love appears and disappears. Just like the chattering monkeys of meditation, I don’t hold on to them, I notice them and then let them go. Tears fill the well as the poet reminds us all it is only because you care that your heart can be broken, and you chose the person for that special gift, a super power of being the one to break your heart. This gift of a thousand shards leaving me bleeding and bruised, never able to be put back together, I hear an invitation to write more about falling over and it was not the ground beneath my feet no longer there, but my feet no longer able to tread on anything solid. Like The Burren, my favourite spiritual director, I need to learn to walk on ground that is swampy, with hidden crevices, that looks solid when it is not, that is stone and ancient, ready and waiting for me.
I got a glimpse of my old mischievous self at the beginning of the session and caught myself with an inner smile, a familiarity and echo to my old self. It was a joy to recognise, I have been laughing again more, and this spiritual discipline might well be the one to guide me home. My small steps, though infantile and tenuous are helping me fall forward. A mantra is forming “go a step beyond yourself”. This is attributed to John O’Donohue and joins Seth Godin’s line “levelling up” and this poet’s phrase “half a shade braver”.
My bravery, between the cracks, and in the solitude, is haunting and humbling me down – all I need to do is show up. A pro tip arrives with the advice to ask for help – visible and invisible. Another one follows in close succession: develop the discipline of breaking promises in order to keep the conversation real. What promise do I need to break right now, that has been held and nurtured in my soul is a question I expect to lead me to a profound act of self-compassion. I have plenty more to mine from this gift of time and place with David Whyte. His new collection The Bell and the Blackbird has more than enough breadcrumbs for me to find my poetic pilgrim way on this camino.
The Bell and the Blackbird
The sound
of a bell
still reverberating,
or a blackbird
calling
from a corner
of a
field.
Asking you
to wake
into this life
or inviting you
deeper
to one that waits.
Either way
takes courage,
either way wants you
to be nothing
but that self that
is no self at all,
wants you to walk
to the place
where you find
you already know
how to give
every last thing
away.
The approach
that is also
the meeting itself,
without any
meeting
at all.
That radiance
you have always
carried with you
as you walk
both alone
and completely
accompanied
in friendship
by every corner
of the world
crying
Allelujah.
The Bell and the Blackbird
© David Whyte and the Many Rivers Press 2018

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