Tag Archives: Aldinga Washpool

2021 Meeting the Moment #17

Patches of sunshine, warm nooks around the garden, and the bush tomatoes are feeding a community of ants before I get a chance to pick them. Their sticky insides ooze onto my fingers when I gather a few of them each day to gradually build up my stocks of them to dry and grind. Along with the kangaroo apple that is also fruiting in the garden at the moment and I am beginning to acquaint myself with pig face and I have found a recipe for a warrigal greens pesto, and so my indigenous species gardening is starting to take shape. I still bought a fig tree today though as I have decided I am living in these two ways times and am akwardly connecting with roots in my story and in the land I am living on.

I live on Kaurna land, land that has never been ceded and we are in the windy season of Parnati. I live near Wangkondananko , the Aldinga Washpool also once known as Opossum Place where Kaurna would come and tan the hides of possums to make cloaks. This week Onkaparinga council established and Aboriginal Advisory group and this step forward I hope will help connect us all to the future from the past. This place is a food bowl and there is considerable evidence of settlement long before colonisation that even someone like me with little knowledge and experience can see. The names that have stayed and been incorporated into everyday use are the easiest pointers. The Aldinga plain, as it would have been known originally as Kauwi Ngaltingga, means fresh water at Ngalti, and you can clearly see it as a plain, a natural flood plain between the bush and the sea and a haven for bird life. Birds are returning, as are other creatures as habitat starts to regrow. There is desecration visible too, as I discovered recently, an important site in the Tjilbruke Dreamtime story, a spring site, at the southern, coastal end was badly damaged by dumping of soil and debris some decades ago. I pay my respect and deep gratitude to Aunty Georgina Williams and recognise her leadership over decades and generations.

It is hard to fathom how we got here – and I have so much to tune into, learn, understand. I am starting from a very low base. Knowing you are living on stolen land, land where there has never been an agreement, an understanding, a treaty, is in itself, a settler privilege. I haven’t the lived experience of theft or destruction of place and story, people, food, language – culture.

This week contained Earth Day and the theme was restoration. In Australia I can’t see restoration without reconciliation, restitution and some reckoning with First Nations. We all have one Mother and without the Earth we have nothing, without her waters we will die. First Nations wisdom might be all that can save us. I am making a humble start to come as a child to the exercise – wide eyed and curious, as kind a heart as I can muster and with a heart open to healing.

One Mob, One Land, One People

She is Mother Earth. She is the land of Oz
She is country, she is family. She is you
She nurtures and loves, she’s there when your tears fall
She laughs with you when you’re happy and the stars shine bright

She is your spirit of place, your mother, your land
She walks with you and your shadow guiding the way
Her love for you is the glue that holds you together
Your connection to country is your spirit of place.

Seek her on that road you travel a mother’s love has no boundaries
Unselfish in her giving her devotion is never ending
She is you and you are her no matter what road you travel
Hold your head high for you are who you are. Proud strong

Our communities are made up different from a long time ago
It’s important to remember we are one people, one Nation
Share the journey, share the joy. Be proud in the culture
Be upright and true, your identity strong never ending.

Hate and jealously. Not ours, never ours. A White man thing!
Join together be strong, stand proud. United we stand, divided we fall.
I am you and you are me. Our spirit of place, always deep within
Your life destined from time beginning, sharing the country, honouring the Lore

Now our roles defined to how we want them to be but culture is strong
Sharing and caring our identity as a people, share what you have is the Lore of the land
Each role we fulfil is for the good of the Mob learn what you will and pass on to the next
Don’t forget where you come from and the essence of life.

Be true to who you are, don’t forget who you are. Your belonging is the heart of you Aboriginal warrior man or woman be true to Mother Earth care for each other
After all we are one land one people one culture

We belong.

by Kerry Reed-Gilbert

Washpool, July 2020

Year of activism #25

It’s the end of the financial year when causes are asking you to make a donation. For decades now I have tended to use June 30 to be my year end as well and to do a bit of a personal audit, when I first started doing this is was a quiet rebellion against the end of the calendar year being so full and having no space for myself what with school holidays, religious and cultural saturation, transitions of all kinds. Now there are none of those things demanding my attention in the same ways, I am keeping my habit though of using this time of the year to take stock. On my list this year it included a visit to consider my balance sheet in dollars, and a couple in health, a courageous conversation about something that had been gnawing at me, a visit to a beauty salon and several long walks in the natural environment near my new home. It has included putting down and picking up some ideas and opportunities, letting go more of initiatives that can leave me and grow and be tendered by others. This is all activism too.

Self care as Audre Lorde said “Caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare.” Her idea about caring for yourself translates as a way of preserving yourself in a world mostly hostile to your identity, community and way of life. Finding ways of bringing care to yourself to enable your identity, community and way of life to thrive, not just survive will always require friends and others you can recruit to help you in this. There may be other species and natural phenomena who can help along the way too.

Across the street from my house, is a four metre hard barked eucalyptus tree, it is probably about 50 or 60 years old and has the scars to prove it. It is habitat for hundreds of creatures including a flock of multi-coloured parrots who hold court each day and as the day goes on the chatter changes from idle conversation to parliamentary debate, and by days end sounds fade as the community settles. This expansive ecosystem is fully alive, it seems to know when to rest when Jakkamurra (the sun) slips across the edge of the world only an occasional recalcitrant teenager or elder chirps up with a final closing word. I am taking instruction from the tree with the birds, how to hold steady by having deep roots, letting scars be visible, being a canopy and a home, not moving, except with the breeze – lessons from the pandemic. The self-care lessons from this tree are many and I thank it for its enduring teachings in this time of stock taking. Putting down roots to take hold in a new place is just beginning for me, but I am remembering and realising I still have deep roots that ground me to myself and my principles and values and by I can gather those up in close and having others hold conversations in my branches without me having to go anywhere much, just like the old gum.

Self- care is necessary for all and in activism, without self care you can’t go far, you burn out, get so bruised you aren’t effective or all the compromising you might have to do may mean you to be lost to the cause itself (hard to believe but I have seen that happen). So as this year comes to a close the donations I will be making I am going to include myself in the place where a few investments can be made. There will be more walks around the washpool and I will learn from her too – Wangkondananko which probably means possum place. As I get to watch the lagoon ebb and flow over the seasons and the birds, insects and bugs come and go, I will take instruction from them too, to know that everything has a season.

This end of financial year is a season for me, and in my stock taking will gather up what needs to be gathered, and work out what gets taken forward into the new year and what might lie fallow, be left behind or remain hidden for a little longer. I find myself beginning to be accepted by this, new to me, ecosystem I have arrived into, existing for millennia before I got here and it may need me sometime into the future, so I want to spend time getting this relationship going with the sea, the washpool and the tree across the road. They are elders calling me into an initiation to this space and my job is to listen and learn as a political act of self-preservation.

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One of my favourite cartoons ever – it is in Katrina Shields book In the Tiger’s Mouth